[Federal Register Volume 91, Number 4 (Wednesday, January 7, 2026)]
[Notices]
[Pages 535-536]
From the Federal Register Online via the Government Publishing Office [www.gpo.gov]
[FR Doc No: 2026-00061]


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DEPARTMENT OF THE INTERIOR

National Park Service

[N6830; NPS-WASO-NAGPRA-NPS0041691; PPWOCRADN0-PCU00RP14.R50000]


Notice of Inventory Completion: Mercyhurst University, Erie, PA

AGENCY: National Park Service, Interior.

ACTION: Notice.

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SUMMARY: In accordance with the Native American Graves Protection and 
Repatriation Act (NAGPRA), Mercyhurst University has completed an 
inventory of human remains and associated funerary objects and has 
determined that there is a cultural affiliation between the human 
remains and associated funerary objects and Indian Tribes or Native 
Hawaiian organizations in this notice.

DATES: Repatriation of the human remains and associated funerary 
objects in this notice may occur on or after February 6, 2026.

ADDRESSES: Send written requests for repatriation of the human remains 
and associated funerary objects in this notice to Anne Marjenin, 
Mercyhurst University, 501 East 38th Street, Erie, PA 16546, email 
[email protected].

SUPPLEMENTARY INFORMATION: This notice is published as part of the 
National Park Service's administrative responsibilities under NAGPRA. 
The determinations in this notice are the sole responsibility of 
Mercyhurst University, and additional information on the determinations 
in this notice, including the results of consultation, can be found in 
its inventory or related records. The National Park Service is not 
responsible for the determinations in this notice.

[[Page 536]]

Abstract of Information Available

    Human remains representing, at least, one individual have been 
identified. The two associated funerary objects are a possible hive 
(soil, OH-HO-AFO-TIN-0001) and a lot of soil (OH-HO-AFO-TIN-0002). The 
individual (OH-HO-TIN-0001) was removed by Robert Goslin or Orlando 
Lehman in 1935 from Lehman Mound located in Hocking County, Ohio. On an 
unknown date, the individual was obtained by Raymond C. Vietzen (1907-
1995). Vietzen, an avocational archaeologist, collector, and author, 
established the Indian Ridge Museum in Elyria, Ohio, and the 
Archaeological Society of Ohio (formerly the Ohio Indian Relic 
Collectors Society). The Indian Ridge Museum, founded in the 1930s, 
served as Vietzen's laboratory and repository, and it remained in 
operation until the mid-1990s. After Vietzen's death, the facility fell 
into disrepair, and most of the items he had acquired and housed at the 
museum were sold. In 1998, the Ohio Historical Society (presently the 
Ohio History Connection) removed ancestral human remains and some of 
the remaining items from the facility and temporarily housed them at 
the Ohio Historical Society. In October of 2003, these remains were 
transferred from the Ohio Historical Society to Mercyhurst College 
(presently Mercyhurst University).
    While there is no record regarding potentially hazardous substances 
having been used to treat the human remains, an unidentified adhesive 
is present. It is unknown when the adhesive was applied. The human 
remains may have been treated with an unidentified preservative 
coating, consolidant, or sealant. It is unknown when this unidentified 
substance may have been applied.

Cultural Affiliation

    Based on the information available and the results of consultation, 
cultural affiliation is reasonably identified by the geographical 
location or acquisition history of the human remains and associated 
funerary objects described in this notice.

Determinations

    Mercyhurst University has determined that:
     The human remains described in this notice represent the 
physical remains of one individual of Native American ancestry.
     The two objects described in this notice are reasonably 
believed to have been placed intentionally with or near individual 
human remains at the time of death or later as part of the death rite 
or ceremony.
     There is a connection between the human remains and 
associated funerary objects described in this notice and the Absentee-
Shawnee Tribe of Indians of Oklahoma; Bad River Band of the Lake 
Superior Tribe of Chippewa Indians of the Bad River Reservation, 
Wisconsin; Bay Mills Indian Community, Michigan; Cayuga Nation; 
Chippewa Cree Indians of the Rocky Boy's Reservation, Montana; Citizen 
Potawatomi Nation, Oklahoma; Delaware Nation, Oklahoma; Delaware Tribe 
of Indians; Eastern Shawnee Tribe of Oklahoma; Forest County Potawatomi 
Community, Wisconsin; Grand Traverse Band of Ottawa and Chippewa 
Indians, Michigan; Hannahville Indian Community, Michigan; Kaw Nation, 
Oklahoma; Keweenaw Bay Indian Community, Michigan; Kickapoo Traditional 
Tribe of Texas; Kickapoo Tribe of Indians of the Kickapoo Reservation 
in Kansas; Kickapoo Tribe of Oklahoma; Lac Courte Oreilles Band of Lake 
Superior Chippewa Indians of Wisconsin; Lac du Flambeau Band of Lake 
Superior Chippewa Indians of the Lac du Flambeau Reservation of 
Wisconsin; Lac Vieux Desert Band of Lake Superior Chippewa Indians of 
Michigan; Little River Band of Ottawa Indians, Michigan; Little Shell 
Tribe of Chippewa Indians of Montana; Little Traverse Bay Bands of 
Odawa Indians, Michigan; Match-e-be-nash-she-wish Band of Pottawatomi 
Indians of Michigan; Miami Tribe of Oklahoma; Minnesota Chippewa Tribe, 
Minnesota (Six component reservations: Bois Forte Band (Nett Lake); 
Fond du Lac Band; Grand Portage Band; Leech Lake Band; Mille Lacs Band; 
White Earth Band); Nottawaseppi Huron Band of the Potawatomi, Michigan; 
Omaha Tribe of Nebraska; Oneida Indian Nation; Oneida Nation; Onondaga 
Nation; Ottawa Tribe of Oklahoma; Peoria Tribe of Indians of Oklahoma; 
Pokagon Band of Potawatomi Indians, Michigan and Indiana; Ponca Tribe 
of Indians of Oklahoma; Ponca Tribe of Nebraska; Prairie Band 
Potawatomi Nation; Red Cliff Band of Lake Superior Chippewa Indians of 
Wisconsin; Red Lake Band of Chippewa Indians, Minnesota; Sac & Fox 
Nation of Missouri in Kansas and Nebraska; Sac & Fox Nation, Oklahoma; 
Sac & Fox Tribe of the Mississippi in Iowa; Saginaw Chippewa Indian 
Tribe of Michigan; Saint Regis Mohawk Tribe; Sault Ste. Marie Tribe of 
Chippewa Indians, Michigan; Seneca Nation of Indians; Seneca-Cayuga 
Nation; Shawnee Tribe; Sokaogon Chippewa Community, Wisconsin; St. 
Croix Chippewa Indians of Wisconsin; The Osage Nation; Tonawanda Band 
of Seneca; Turtle Mountain Band of Chippewa Indians of North Dakota; 
Tuscarora Nation; and the Wyandotte Nation.

Requests for Repatriation

    Written requests for repatriation of the human remains and 
associated funerary objects in this notice must be sent to the 
authorized representative identified in this notice under ADDRESSES. 
Requests for repatriation may be submitted by:
    1. Any one or more of the Indian Tribes or Native Hawaiian 
organizations identified in this notice.
    2. Any lineal descendant, Indian Tribe, or Native Hawaiian 
organization not identified in this notice who shows, by a 
preponderance of the evidence, that the requestor is a lineal 
descendant or an Indian Tribe or Native Hawaiian organization with 
cultural affiliation.
    Repatriation of the human remains and associated funerary objects 
described in this notice to a requestor may occur on or after February 
6, 2026. If competing requests for repatriation are received, 
Mercyhurst University must determine the most appropriate requestor 
prior to repatriation. Requests for joint repatriation of the human 
remains and associated funerary objects are considered a single request 
and not competing requests. Mercyhurst University is responsible for 
sending a copy of this notice to the Indian Tribes and Native Hawaiian 
organizations identified in this notice and any other consulting 
parties.
    Authority: Native American Graves Protection and Repatriation Act, 
25 U.S.C. 3003, and the implementing regulations, 43 CFR 10.10.

    Dated: December 18, 2025.
Melanie O'Brien,
Manager, National NAGPRA Program.
[FR Doc. 2026-00061 Filed 1-6-26; 8:45 am]
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