[Federal Register Volume 80, Number 62 (Wednesday, April 1, 2015)]
[Notices]
[Pages 17483-17485]
From the Federal Register Online via the Government Publishing Office [www.gpo.gov]
[FR Doc No: 2015-07417]


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DEPARTMENT OF THE INTERIOR

National Park Service

[NPS-WASO-NAGPRA-17618: PPWOCRADN0-PCU00RP14.R50000]


Notice of Inventory Completion: U.S. Department of the Interior, 
National Park Service, Western Archeological and Conservation Center, 
Tucson, AZ

AGENCY: National Park Service, Interior.

ACTION: Notice.

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SUMMARY: The U.S. Department of the Interior, National Park Service, 
Western Archeological and Conservation Center has completed an 
inventory of human remains and associated funerary objects, in 
consultation with the appropriate Indian tribes or Native Hawaiian 
organizations, and has determined that there is no cultural affiliation 
between the human remains and associated funerary objects and any 
present-day Indian tribes or Native Hawaiian organizations. 
Representatives of any Indian tribe or Native Hawaiian organization not 
identified in this notice that wish to request transfer of control of 
these human remains and associated funerary objects should submit a 
written request to the Western Archeological and Conservation Center. 
If no additional requestors come forward, transfer of control of the 
human remains and associated funerary objects to the Indian tribes or 
Native Hawaiian organizations stated in this notice may proceed.

DATES: Representatives of any Indian tribe or Native Hawaiian 
organization not identified in this notice that wish to request 
transfer of control of these human remains and associated funerary 
objects should submit a written request with information in support of 
the request to Western Archeological and Conservation Center at the 
address in this notice by May 1, 2015.

ADDRESSES: Dr. Stephanie Rodeffer, Museum Services Program Manager, 
Western Archeological and Conservation Center, 255 N. Commerce Park 
Loop, Tucson, AZ 85745, telephone (520) 791-6401, email 
[email protected].

SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the 
Native American Graves Protection and Repatriation Act (NAGPRA), 25 
U.S.C. 3003, of the completion of an inventory of human remains and 
associated funerary objects under the control of Western Archeological 
and Conservation Center, Tucson, AZ. The human remains and associated 
funerary objects were removed from unnamed sites in Yavapai and Graham 
Counties, AZ.
    This notice is published as part of the National Park Service's 
administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3) and 
43 CFR 10.11(d). The determinations in this notice are the sole 
responsibility of the Museum Services Program Manager, Western 
Archeological and Conservation Center.

Consultation

    A detailed assessment of the human remains was made during a 
region-wide, multi-park process by Western Archeological and 
Conservation Center professional staff in consultation with 
representatives of the Ak Chin Indian Community of the Maricopa (Ak 
Chin) Indian Reservation, Arizona; Gila River Indian Community of the 
Gila River Indian Reservation, Arizona; Hopi Tribe of Arizona; Hualapai 
Indian Tribe of the Hualapai Indian Reservation, Arizona; Mescalero 
Apache Tribe of the Mescalero Reservation, New Mexico; Moapa Band of 
Paiute Indians of the Moapa River Indian Reservation, Nevada; Paiute 
Indian Tribe of Utah (Cedar Band of Paiutes, Kanosh Band of Paiutes, 
Koosharem Band of Paiutes, Indian Peaks Band of Paiutes, and Shivwits 
Band of Paiutes) (formerly Paiute Indian Tribe of Utah (Cedar City Band 
of Paiutes, Kanosh Band of Paiutes, Koosharem Band of Paiutes, Indian 
Peaks Band of Paiutes, and Shivwits Band of Paiutes)); Paiute-Shoshone 
Tribe of the Fallon Reservation and Colony, Nevada; Pueblo of Santa 
Ana, New Mexico; Pueblo of Santa Clara, New Mexico; Salt River Pima-
Maricopa Indian Community of the Salt River Reservation, Arizona; San 
Carlos Apache Tribe of the San Carlos Reservation, Arizona; San Juan 
Southern Paiute Tribe of Arizona; Southern Ute Indian Tribe of the 
Southern Ute Reservation, Colorado; Tohono O'odham Nation of Arizona; 
Ute Indian Tribe of the Uintah & Ouray Reservation, Utah; Ute Mountain 
Tribe of the Ute Mountain Reservation, Colorado, New Mexico & Utah; and 
Utu Utu Gwaitu Paiute Tribe of the Benton

[[Page 17484]]

Paiute Reservation, California (hereafter referred to as ``The 
Consulted Tribes'').
    The following tribes were invited to consult but did not 
participate in the face-to-face consultation meeting: Apache Tribe of 
Oklahoma; Arapaho Tribe of the Wind River Reservation, Wyoming; Big 
Pine Paiute Tribe of the Owens Valley (previously listed as the Big 
Pine Band of Owens Valley Paiute Shoshone Indians of the Big Pine 
Reservation, California); Bishop Paiute Tribe (previously listed as the 
Paiute-Shoshone Indians of the Bishop Community of the Bishop Colony, 
California); Bridgeport Indian Colony (previously listed as the 
Bridgeport Paiute Indian Colony of California); Burns Paiute Tribe 
(previously listed as the Burns Paiute Tribe of the Burns Paiute Indian 
Colony of Oregon); Cheyenne and Arapaho Tribes, Oklahoma (previously 
listed as the Cheyenne-Arapaho Tribes of Oklahoma); Comanche Nation, 
Oklahoma; Fort Independence Indian Community of Paiute Indians of the 
Fort Independence Reservation, California; Fort McDermitt Paiute and 
Shoshone Tribes of the Fort McDermitt Indian Reservation, Nevada and 
Oregon; Fort McDowell Yavapai Nation, Arizona; Fort Sill Apache Tribe 
of Oklahoma; Jicarilla Apache Nation, New Mexico; Kaibab Band of Paiute 
Indians of the Kaibab Indian Reservation, Arizona; Kewa Pueblo, New 
Mexico (previously listed as the Pueblo of Santo Domingo); Kiowa Indian 
Tribe of Oklahoma; Las Vegas Tribe of Paiute Indians of the Las Vegas 
Indian Colony, Nevada; Lone Pine Paiute-Shoshone Tribe (previously 
listed as the Paiute-Shoshone Indians of the Lone Pine Community of the 
Lone Pine Reservation, California); Lovelock Paiute Tribe of the 
Lovelock Indian Colony, Nevada; Navajo Nation, Arizona, New Mexico & 
Utah; Ohkay Owingeh, New Mexico (previously listed as the Pueblo of San 
Juan); Pueblo of Acoma, New Mexico; Pueblo of Cochiti, New Mexico; 
Pueblo of Isleta, New Mexico; Pueblo of Jemez, New Mexico; Pueblo of 
Laguna, New Mexico; Pueblo of Nambe, New Mexico; Pueblo of Picuris, New 
Mexico; Pueblo of Pojoaque, New Mexico; Pueblo of San Felipe, New 
Mexico; Pueblo of San Ildefonso, New Mexico; Pueblo of Sandia, New 
Mexico; Pueblo of Taos, New Mexico; Pueblo of Tesuque, New Mexico; 
Pueblo of Zia, New Mexico; Pyramid Lake Paiute Tribe of the Pyramid 
Lake Reservation, Nevada; Shoshone-Paiute Tribes of the Duck Valley 
Reservation, Nevada; Summit Lake Paiute Tribe of Nevada; Tonto Apache 
Tribe of Arizona; Walker River Paiute Tribe of the Walker River 
Reservation, Nevada; White Mountain Apache Tribe of the Fort Apache 
Reservation, Arizona; Yavapai-Apache Nation of the Camp Verde Indian 
Reservation, Arizona; Yavapai-Prescott Indian Tribe (previously listed 
as the Yavapai-Prescott Tribe of the Yavapai Reservation, Arizona); 
Yerington Paiute Tribe of the Yerington Colony & Campbell Ranch, 
Nevada; and Zuni Tribe of the Zuni Reservation, New Mexico (hereafter 
referred to as ``The Invited Tribes'').

History and Description of the Remains

    At an unknown date, human remains representing, at minimum, one 
individual were removed from an unnamed mound site in Graham County, 
AZ. In 1962, the remains were donated to the Western Archeological and 
Conservation Center by Edith Latham, a Midland City, AZ, collector. The 
remains consist of a cremation in a Mogollon bowl, which was likely a 
trade piece. No known individuals were identified. The one associated 
funerary object is a Mogollon bowl.
    At an unknown date, human remains representing, at minimum, one 
individual were removed from an unknown site in Yavapai County, AZ. In 
1956, the remains were donated to the Western Archeological and 
Conservation Center by Dr. Cyril M. Cron, a Miami, AZ, collector. The 
remains consist of a cremation in a Salado type jar, which was likely a 
trade piece. No known individuals were identified. The one associated 
funerary object is a Salado type jar.

Determinations Made by Western Archeological and Conservation Center

    Officials of Western Archeological and Conservation Center have 
determined that:
     Pursuant to 25 U.S.C. 3001(9), the human remains described 
in this notice are Native American based on archeological context.
     Pursuant to 25 U.S.C. 3001(9), the human remains described 
in this notice represent the physical remains of two individuals of 
Native American ancestry.
     Pursuant to 25 U.S.C. 3001(3)(A), the two objects 
described in this notice are reasonably believed to have been placed 
with or near individual human remains at the time of death or later as 
part of the death rite or ceremony. The National Park Service intends 
to convey the associated funerary objects to the tribes pursuant to 16 
U.S.C. 18f-2.
     Pursuant to 25 U.S.C. 3001(2), a relationship of shared 
group identity cannot be reasonably traced between the Native American 
human remains and associated funerary objects and any present-day 
Indian tribe.
     According to final judgments of the Indian Claims 
Commission or the Court of Federal Claims, the land from which the 
Native American human remains and associated funerary objects were 
removed is the aboriginal land of the Apache Tribe of Oklahoma; Fort 
McDowell Yavapai Nation, Arizona; Fort Sill Apache Tribe of Oklahoma; 
Hualapai Indian Tribe of the Hualapai Indian Reservation, Arizona; 
Jicarilla Apache Nation, New Mexico; Mescalero Apache Tribe of the 
Mescalero Reservation, New Mexico; San Carlos Apache Tribe of the San 
Carlos Reservation, Arizona; Tonto Apache Tribe of Arizona; White 
Mountain Apache Tribe of the Fort Apache Reservation, Arizona; Yavapai-
Apache Nation of the Camp Verde Indian Reservation, Arizona; and 
Yavapai-Prescott Indian Tribe (previously listed as the Yavapai-
Prescott Tribe of the Yavapai Reservation, Arizona).
     Treaties, Acts of Congress, or Executive Orders, indicate 
that the land from which the Native American human remains and 
associated funerary objects were removed is the aboriginal land of the 
Apache Tribe of Oklahoma; Fort Sill Apache Tribe of Oklahoma; Hualapai 
Indian Tribe of the Hualapai Indian Reservation, Arizona; Jicarilla 
Apache Nation, New Mexico; Mescalero Apache Tribe of the Mescalero 
Reservation, New Mexico; San Carlos Apache Tribe of the San Carlos 
Reservation, Arizona; Tonto Apache Tribe of Arizona; White Mountain 
Apache Tribe of the Fort Apache Reservation, Arizona; and Yavapai-
Apache Nation of the Camp Verde Indian Reservation, Arizona.
     Other credible lines of evidence, including relevant and 
authoritative governmental determinations and information gathered 
during government-to-government consultation from subject matter 
experts, indicate that the land from which the Native American human 
remains were removed is the aboriginal land of the Ak Chin Indian 
Community of the Maricopa (Ak Chin) Indian Reservation, Arizona; Gila 
River Indian Community of the Gila River Indian Reservation, Arizona; 
Hopi Tribe of Arizona; Salt River Pima-Maricopa Indian Community of the 
Salt River Reservation, Arizona; Tohono O'odham Nation of Arizona; and 
Zuni Tribe of the Zuni Reservation, New Mexico.
     Pursuant to 43 CFR 10.11(c)(1), the disposition of the 
human remains and associated funerary objects may be to Ak Chin Indian 
Community of the Maricopa (Ak Chin) Indian Reservation,

[[Page 17485]]

Arizona; Apache Tribe of Oklahoma; Fort McDowell Yavapai Nation, 
Arizona; Fort Sill Apache Tribe of Oklahoma; Gila River Indian 
Community of the Gila River Indian Reservation, Arizona; Hopi Tribe of 
Arizona; Hualapai Indian Tribe of the Hualapai Indian Reservation, 
Arizona; Jicarilla Apache Nation, New Mexico; Mescalero Apache Tribe of 
the Mescalero Reservation, New Mexico; Salt River Pima-Maricopa Indian 
Community of the Salt River Reservation, Arizona; San Carlos Apache 
Tribe of the San Carlos Reservation, Arizona; Tohono O'odham Nation of 
Arizona; Tonto Apache Tribe of Arizona; White Mountain Apache Tribe of 
the Fort Apache Reservation, Arizona; Yavapai-Apache Nation of the Camp 
Verde Indian Reservation, Arizona; Yavapai-Prescott Indian Tribe 
(previously listed as the Yavapai-Prescott Tribe of the Yavapai 
Reservation, Arizona); and Zuni Tribe of the Zuni Reservation, New 
Mexico.

Additional Requestors and Disposition

    Representatives of any Indian tribe or Native Hawaiian organization 
not identified in this notice that wish to request transfer of control 
of these human remains and associated funerary objects should submit a 
written request with information in support of the request to Dr. 
Stephanie Rodeffer, Museum Services Program Manager, Western 
Archeological and Conservation Center, 255 N. Commerce Park Loop, 
Tucson, AZ 85745, telephone (520) 791-6401, email [email protected], 
by May 1, 2015. After that date, if no additional requestors have come 
forward, transfer of control of the human remains and associated 
funerary objects to the Ak Chin Indian Community of the Maricopa (Ak 
Chin) Indian Reservation, Arizona; Apache Tribe of Oklahoma; Fort 
McDowell Yavapai Nation, Arizona; Fort Sill Apache Tribe of Oklahoma; 
Gila River Indian Community of the Gila River Indian Reservation, 
Arizona; Hopi Tribe of Arizona; Hualapai Indian Tribe of the Hualapai 
Indian Reservation, Arizona; Jicarilla Apache Nation, New Mexico; 
Mescalero Apache Tribe of the Mescalero Reservation, New Mexico; Salt 
River Pima-Maricopa Indian Community of the Salt River Reservation, 
Arizona; San Carlos Apache Tribe of the San Carlos Reservation, 
Arizona; Tohono O'odham Nation of Arizona; Tonto Apache Tribe of 
Arizona; White Mountain Apache Tribe of the Fort Apache Reservation, 
Arizona; Yavapai-Apache Nation of the Camp Verde Indian Reservation, 
Arizona; Yavapai-Prescott Indian Tribe (previously listed as the 
Yavapai-Prescott Tribe of the Yavapai Reservation, Arizona); and Zuni 
Tribe of the Zuni Reservation, New Mexico may proceed.
    Western Archeological and Conservation Center is responsible for 
notifying The Consulted Tribes and The Invited Tribes that this notice 
has been published.

    Dated: February 17, 2015
Melanie O'Brien,
Acting Manager, National NAGPRA Program.
[FR Doc. 2015-07417 Filed 3-31-15; 8:45 am]
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