[Congressional Record (Bound Edition), Volume 147 (2001), Part 14] [Extensions of Remarks] [Page 20262] [From the U.S. Government Publishing Office, www.gpo.gov]100TH ANNIVERSARY OF THE CAPUCHINS IN GUAM AND HAWAII ______ HON. ROBERT A. UNDERWOOD of guam in the house of representatives Wednesday, October 17, 2001 Mr. UNDERWOOD. Mr. Speaker, I would like to congratulate the Capuchin friars of the Province of Star of the Sea as they celebrate their centennial anniversary of Capuchin presence in the Pacific. For the past 100 years, Capuchin friars have tended the faithful in our area through mission work, construction of churches, administration of parishes, establishment of parochial schools and the promotion of language and culture. This extraordinary religious community trace their origins from the Order founded in the twelfth century by St. Francis of Assisi. Known as the Franciscans or the Order of Friars Minor, this group of mendicant friars had grown into a large, complex institution by the sixteenth century. Some members came to seek a lifestyle closely resembling the one lived by St. Francis himself and were gradually drawn together to form the distinct branch of the Order we now know as the Capuchins. Many of the first Capuchins were attracted to contemplative prayer in hermitages, which they soon combined with traveling and preaching. During the sixteenth and seventeenth centuries, Capuchin friars came to be known as some of the most effective preachers and missionaries the world had ever seen. In their preaching, they refrained from artificial oratory and set forth their message with simplicity and directness which came from the heart. In accordance with the example set forth by St. Francis, the friars also became endeared for their all-embracing charity. At present about 12,000 members of the Capuchin community live and work in every part of the world. One third of the friars tend to the faithful in underdeveloped countries. In the words of Pope John Paul II, the Capuchins live ``a truly brotherly life based on simplicity and evangelical charity, open to the meaning of the universal brotherhood of all people and indeed of all creatures.'' The arrival of the Capuchins on Guam in 1901 signaled an unprecedented growth and restructuring of the island's church and administration. At the time, Fr. Jose Palomo, the first Chamorro to be ordained to the priesthood, was the sole Catholic cleric on the island due to the eviction of Spanish Augustinian Recollect priests in 1899 following the American takeover of Guam. Fathers Luis de Leon, Vicente de Larrasoana and Brother Samuel de Aparecida, former missionaries to Yap and the Palauan Islands, came to Guam to assist Father Palomo. The Catholic church administration on Guam further developed and members of the Capuchin community were called to serve in a number of important positions. In 1911, Guam was raised to Apostolic Vicariate under its first resident bishop, Bishop Francisco Villa y Mateu, a Spanish Capuchin. As with Bishop Villa, the succeeding Apostolic Vicars were also to come from the Capuchin community. When Guam was raised to the level of Diocese in 1965, another Capuchin, Bishop Apollinaris Baumgartner, was named the first Bishop of the newly created Diocese of Agana. Earlier in 1945, Bishop Baumgartner became the first American bishop appointed to serve on Guam. Succeeding Archbishop Felixberto Flores, who was the first Chamorro bishop, Father Anthony Apuron, became the first local born Capuchin to be appointed Auxiliary Bishop in 1984. He would be named Archbishop of Agana in 1986. Since their arrival in 1901, the Capuchins have maintained their presence and consistently served the faithful on Guam. Father Roman Aria de Vera, who arrived on Guam in 1915, published a number of books on the Chamorro language and became the foremost authority on the subject at the time. In 1918, the Capuchin friars were called on to assist the sick and the dying when an influenza epidemic ravaged the island. Guam was briefly left without the guidance of the benevolent friars during the Japanese occupation during World War II when the local Capuchin community was exiled to Japan in 1942. They were returned and welcomed back to the island in 1945 after the U.S. liberation. The 1950s saw the construction of St. Fidelis Friary, the community's home in Agana Heights, and their assumption of control over Fr. Duenas Memorial School, the Guam's Catholic school for boys. By the 1980s, the Capuchin community on Guam was raised to the rank of Vice Province--the Vice Province of the Star of the Sea. They extended their work to the Diocese of Honolulu in 1984. The current total membership of 26 friars comprising of the archbishop, priests and brothers. Thirteen of the friars--half of the membership--are local born. On Saturday, October 20, 2001, a Mass will be celebrated at Guam's Dulce Nombre de Maria Cathedral-Basilica to honor the centennial anniversary of Capuchin presence in our area. Representatives from Rome and several provinces of the Capuchin community will be in attendance. Through mission work, the administration of schools, parishes, and the archdiocese itself, Capuchin friars have made tremendous contributions to the physical and spiritual growth of our island. Mr. Speaker, I would like to take this occasion to commend and congratulate the Capuchin community and the Vice Province of the Star of the Sea for their excellent work and wish them the best in the years to come. ____________________