[Congressional Record Volume 169, Number 10 (Thursday, January 12, 2023)]
[House]
[Pages H225-H229]
From the Congressional Record Online through the Government Publishing Office [www.gpo.gov]




                           CONSCIENCE AGENDA

  The SPEAKER pro tempore. Under the Speaker's announced policy of 
January 9, 2023, the gentleman from Texas (Mr. Green) is recognized for 
60 minutes as the designee of the minority leader.
  Mr. GREEN of Texas. Madam Speaker, and still I rise, to quote Maya 
Angelou, ``Bringing the gifts my ancestors gave, I am the dream and the 
hope of the slave.''
  I rise today as a proud descendent of enslaved people, a proud 
descendent of the foundational mothers and fathers of this country. 
They are foundational because they helped to build the infrastructure 
that allowed this great country to become the great Nation that it is.
  There were many others who contributed to this country, but they by 
the millions contributed, and their lives were sacrificed such that we 
might have the great Nation that we have today.
  I rise today to talk specifically about a conscience agenda. A 
conscience agenda is one that I believe can be embraced by all people 
of good will. A conscience agenda.
  I have before you and me some of what would be included in a 
conscience agenda, and I will give a brief explanation about each. I 
will set the stage by explaining some of what Dr. King called to our 
attention with reference to this question of the conscience.

  In speaking to a group of clergy and laypeople concerned about the 
Vietnam war on February 6, 1968, in Washington, D.C., Dr. King 
concluded his speech with some very powerful language that addresses 
the role that conscience plays in doing some things and taking certain 
positions.
  Dr. King's final words were: ``On some positions cowardice asks the 
question, is it safe?''
  I will add parenthetically here, is it okay for me to do this or will 
I be harmed in some way physically? Cowardice will ask you, is it safe 
to do this?
  He goes on to say: ``Expediency asks the question, is it politic?''
  Does it make good political sense to do what I am about to do?
  He further indicates: ``Vanity asks the question, is it popular?''
  If I do this will I have a parade in my honor?
  Will there be people who will celebrate what I am about to do or what 
I am doing?
  Dr. King concludes with this: ``But conscience asks the question, is 
it right?''
  He goes on to say: ``And there comes a time when one must take the 
position that is neither safe, nor politic, nor popular but he must 
take it because conscience tells him it is right.''
  I am not sure that it is safe, politic, or popular to take a position 
on all of these issues, and I am not sure that it is not safe, nor 
politic, nor popular, but I do say this: Conscience tells me that I 
should do this.
  There is a moral imperative to bring these issues before the Congress 
of the United States of America, and I do so because conscience tells 
me it is the right thing to do.
  I believe that as a matter of conscience we should have a Slavery 
Remembrance Day. I understand that this day is one that ought to be 
commemorated. Unlike many other days that we celebrate, we must 
commemorate this day. There can be some celebration of the lives of 
those who were lost to slavery, but this is a day for commemoration 
principally.
  As a day of commemoration, I believe that we ought to let the world 
know how much we appreciate those millions of people who were enslaved, 
many of whom were born into slavery, lived as slaves, and died as 
slaves. It is time for this country to show some appreciation for them.
  For too long we have revered the enslavers and reviled the enslaved. 
This conscience agenda would have us recognize Slavery Remembrance Day, 
and August 20 of 1619 is the date that the first enslaved people were 
brought to this country. It was on that day in Point Comfort that a 
slave ship, the White Lion, landed. It brought with it some 20-odd, as 
it is said, enslaved persons. They were introduced to the English-
speaking colonies in this country. Twenty human beings were stolen, 
kidnapped, and brought to our country. They were brought to our country 
and traded just as you would trade a horse, or you would trade some 
piece of machinery. They were traded--human beings on August 20, 1619--
traded into slavery into this country.
  This is the day that we have set aside to recognize as Slavery 
Remembrance Day because that day set into motion events that haunt us 
to this day. We ought not forget that date, August 20, 1619.
  I am so proud to tell you that this House has already passed a 
resolution honoring the persons who were enslaved. This House passed a 
resolution. Some 218 Members of this House voted in support of Slavery 
Remembrance Day. This was already a part of the annals and the history 
of the House. It is, therefore, those who look through the vista of 
time at this time

[[Page H226]]

to understand what happened. I can't explain it all today because I 
have much to say, but I will tell you that I am proud to tell you, in 
fact, that the President of the United States of America, the Honorable 
Joe Biden--a man that I have great respect for; I support him; I have 
supported him; I support him today; I will support him tomorrow because 
of what he has done--this President recognized Slavery Remembrance Day 
with a statement that he issued on August 20 of 2022.
  In the many things that he has indicated in this statement I will 
just focus on a very few words, some seven words that are contained 
within this statement. He indicated: ``Great nations don't hide from 
their history.'' He said much more, but it is important for us to 
accentuate this statement: ``Great nations don't hide from their 
history.''
  There are too many people in this country to this day who would have 
us hide from our history, have our history be proclaimed involuntary 
relocation. That is what is happening in the State of Texas currently, 
we have a group of folks who want to proclaim slavery, the enslavement 
of human beings, as involuntary relocation.

  We cannot hide from our history. There are people who don't want it 
taught in schools. They want us to somehow give a rendition of history 
that reveres those who were the enslavers and revile those who were the 
enslaved.
  For too long this has been the case in this country. It is my desire 
and my belief that people of conscience that the conscience dictates 
that there is a moral imperative for us to change this misunderstanding 
of history. To do this, we obviously need a Slavery Remembrance Day.
  In Houston, Texas, on August 20, 2022, we had an event, a Slavery 
Remembrance Day event. A thousand people showed up for Slavery 
Remembrance Day, including our mayor Sylvester Turner. Many notable 
members of the clergy were in attendance. Our city council people were 
in attendance. State representative Ron Reynolds was there. We had 
commissioner Rodney Ellis in attendance. Many people of note were 
there, but there were also people who were not among the elected 
officials, people who simply wanted to let the world know that they 
understand the necessity to commemorate Slavery Remembrance Day.
  By the way, it is not unusual for us to have these remembrance days. 
We have a day to remember the day Pearl Harbor was bombed. That is a 
day we set aside annually, December 7.
  We have a day to remember the day that the Twin Towers in New York 
were attacked, when our Nation was attacked and the Twin Towers came 
tumbling down.
  We have a day set aside to remember the Holocaust, the horrors of the 
Holocaust, so that we will never allow it to be repeated any place on 
the planet Earth. There is no event comparable to the Holocaust just as 
there is no event comparable to slavery, the enslavement of people that 
took place in this country.
  What we want to do now is expand Slavery Remembrance Day. We want to 
make sure that in every church, in every house of worship there is an 
opportunity on August 20 of this year to have a Slavery Remembrance Day 
ceremony wherein we will explain what happened and proclaim that we 
must always remember these events that took place.
  Slavery Remembrance Day is important, and conscience dictates that we 
would do such a thing as commemorate the lives that were lost to 
slavery.

                              {time}  1215

  I will say more about those lives as I move forward with our next 
Conscience Agenda item, which is awarding a Congressional Gold Medal to 
the enslaved, a Congressional Gold Medal to the enslaved.
  I am now using what is called a mnemonic device. It is said that if 
you repeat things multiple times, people are more likely to remember 
than not.
  So, in the utilization of this mnemonic device, I repeat: We want to 
award a Congressional Gold Medal to the American enslaved.
  There are many people who don't understand, and because they don't 
understand, their visceral reaction is: Why would you award a 
Congressional Gold Medal to the enslaved?
  Well, I have a ``Dear Colleague'' that my dear colleagues will be 
receiving. I am going to read it, perhaps not in its entirety, but I 
will cover some of the important excerpts.
  This ``Dear Colleague'' reads--and this is a part of the style of it, 
the Congressional Gold Medal, obviously, and it reads: Confederate 
soldiers--silence is a way of accentuating--Confederate soldiers. 
Confederate soldiers were awarded a Congressional Gold Medal in 1956. 
The Congress of the United States of America awarded a Congressional 
Gold Medal to Confederate soldiers in 1956.
  I figure it can be fairly said that Confederate soldiers were persons 
who fought on the side of many who were fighting to maintain the 
institution of slavery.
  We have revered the Confederate soldiers. We have reviled those who 
were enslaved. Silence accentuates.
  I go on to indicate--I used the personal pronoun ``I'' because this 
is my work, but I really am a ``we'' person. I prefer saying ``we'' 
because nothing is done alone.
  It goes on to read: What Congress did for Confederate soldiers, it, 
as a matter of conscience, should do for the enslaved.
  What we did for Confederate soldiers as a matter of conscience there 
is a moral imperative to do for the enslaved.
  I am asking Members to support the historic Congressional Gold Medal 
for America's economic foundational fathers, mothers, and children, the 
enslaved.
  Note that I said ``children.'' I am not proud that this happened. I 
love my country, but I speak truth to power, truth about power.
  I am a liberated Democrat, unbought, unbossed, unafraid, and willing 
to stand here and say: I love my country, salute the flag, say the 
Pledge of Allegiance, sing the national anthem, but I am going to tell 
the truth about our history.
  I want history to also reflect properly that we honored the persons 
who helped build this country, that we would not honor those who sought 
to enslave them and dishonored those who were enslaved.
  I am asking my colleagues to support the historic Congressional Gold 
Medal for America's economic foundational fathers, mothers, and 
children, the enslaved.
  There are already persons who have acknowledged that they will be 
original cosponsors. I call them persons of conscience, persons of 
goodwill, persons who understand the zeitgeist of the time.
  I am going to call their names. There are 19 such persons. By the 
way, if a name is not called, it doesn't mean that the name won't be an 
original cosponsor. It just means that these are persons that I have 
talked to in passing, and they have said they would like to be original 
cosponsors.
  Again, I consider them the persons of conscience who have decided to 
sponsor as original cosponsors this Congressional Gold Medal to the 
American enslaved.
  Their names are the Honorable Maxine Waters, the Honorable Bennie 
Thompson, the Honorable Danny K. Davis, the Honorable  Jim McGovern, 
the Honorable Brad Sherman, the Honorable Barbara Lee, the Honorable 
Yvette Clarke, the Honorable Hank Johnson, the Honorable Gerry 
Connolly, the Honorable Kweisi Mfume, the Honorable   David Cicilline, 
the Honorable Pete Aguilar, the Honorable Ted Lieu, the Honorable 
Adriano Espaillat, the Honorable Sylvia Garcia, the Honorable 
Alexandria Ocasio-Cortez, the Honorable Ilhan Omar, the Honorable 
Ayanna Pressley, and the Honorable Troy Carter.
  Only the persons that I have talked to and, I might add, I have not 
talked to a single person who has said: ``No, we should not honor the 
enslaved. No, it is okay to honor the Confederate soldiers but not the 
enslaved.'' I have not talked to a single person with that mindset.
  Every person, without question, reservation, hesitation, or 
equivocation, immediately said: ``Yes. Yes, sign me up.''
  The deadline for original cosponsors for this historic legislation 
will be February 28, 2023. This is the last day of Black History Month.
  Now, a little bit more about why this is so important. On July 18, 
1956, the

[[Page H227]]

Congress, that would be the House and the Senate, awarded a 
Congressional Gold Medal to Confederate soldiers.
  However, to this day, Congress has never awarded a Congressional Gold 
Medal to the over 10 million enslaved men, women, and children who 
toiled for over 240 years--silence accentuates--toiled for over 240 
years to build the economic and infrastructural foundation of the 
wealthiest nation to ever exist on the planet Earth.
  These foundational mothers and fathers of our country labored 
arduously, constructing our cities, roads, bridges, and wells.
  They laboriously planted, as well as harvested, the food that fed our 
Nation. They were the de facto producers of the cash crops that fueled 
our Nation's foundational wealth.
  These enslaved human beings of African ancestors, of African 
ancestry, toiled as slaves without remuneration or recompense.
  Their humble hands were relied upon for the construction of some of 
our Nation's most renowned edifices and monuments, including the White 
House, the Capitol Building, and the Washington Monument.
  In truth, their sacrificed lives provided the genesis for our 
Nation's economic preeminence. These sacrificed human beings, men, 
women, and children, were the greatest contributors to the American 
foundational economy.
  Yet, their contributions are almost universally forgotten, 
underrecognized, ignored, overlooked, and/or undervalued.
  For these and countless other justifications, I am beseeching 
Congress as a matter of conscience--silence accentuates--I am 
beseeching Congress as a matter of conscience to award a Congressional 
Gold Medal collectively to the human beings who are the foundational 
fathers, mothers, and children that toiled as slaves without recompense 
or recognition for their unparalleled contributions to the 
infrastructural and economic development of the Nation that we enjoy 
today. We are all the beneficiaries of their sacrifice.
  Awarding a Congressional Gold Medal to groups of individuals, for 
those who may not know, is not unprecedented as the Congressional Gold 
Medal was awarded to the Confederate soldiers that I mentioned earlier, 
but also to the Tuskegee Airmen, both antemortem and postmortem, I 
might add, to the Navajo Code Talkers, and postmortem to the 
servicemembers who perished in Afghanistan on August 26, 2021.
  It is my belief that the men, women, and children who suffered a 
great crime against humanity--silence accentuates--who suffered a great 
crime against humanity, toiling unremunerated as slaves, many for their 
entire work lives, are deserving of a Congressional Gold Medal. They 
are deserving to the same extent as those who soldiered to preserve 
slavery.
  The zeitgeist of our time impels the introduction of this historic 
legislation, and I want Members to know that if they wish to be 
recognized as a courageous person of conscience who is an original 
cosponsor, that they would please contact my office.
  In the words of Maya Angelou, ``Bringing the gifts my ancestors gave, 
I am the dream and the hope of the slave.'' I would hope that others 
will join me in bringing forth this historic legislation.
  Now, dear friends, I call to your attention another piece of 
legislation. It is a resolution that would remove the name of Richard 
Russell from the Russell Senate Office Building.
  Richard Russell was a self-proclaimed white supremacist, a self-
proclaimed white supremacist. He helped to author the Southern 
Manifesto. He fought against legislation that would accord punishment 
for those who were lynched. He was a self-proclaimed white supremacist.
  His name ought not be on a building that is paid for with tax 
dollars. I am as adamant about this as I would be about a building 
having the name of someone associated with the Third Reich.
  I would never tolerate that. I would take the stand I am taking here 
and now to get that person's name off of that building. No person 
associated with the Third Reich should have his or her name on a 
building paid for with taxpayer dollars in a country that professes 
liberty and justice for all.
  Richard Russell's name needs to be removed, and his statue, which 
happens to be in a rotunda devoted to him, his statue has to be removed 
from the building.
  His name off the building, his statue removed from the building--he 
is a self-proclaimed white supremacist.
  I understand that this is more than some people can handle. I 
understand. As a matter of fact, it hurts me to even say it.
  If I could live my life and do otherwise, I would, but my conscience 
won't allow me to do it. My conscience dictates that I must do this.

                              {time}  1230

  This is a part of the conscience agenda. His name should be removed.
  Now, there are those who would say, whose name do you want? That is a 
fair question; here is a fair response: The fair response is, remove 
his name, let it revert to the name that it had prior to his name being 
placed on the building, then select the name of your choice.
  We can remove his name. We can separate the removal of his name from 
the renaming of the building. The name that was on the building before 
it became the Richard Russell Office Building was the Old Senate Office 
Building. Let it revert back to the Old Senate Office Building, then 
select a name.
  I have not pronounced at any point in time that I have a name. I have 
no name to offer. I offer justice to people who find that this name is 
offensive, and it is offensive.
  I don't go into the Russell Office Building. That is my means of 
protesting, what I see as something that is insulting. My guess is that 
it is insulting to a good many other people. A good many don't know the 
history that I know. Perhaps that is the reason they don't take the 
positions that I take.
  I take this position as a matter of conscience. Richard Russell's 
name should be removed from the Senate office building paid for and 
maintained with tax dollars.
  The next item on the conscience agenda is the enactment of 
legislation that we will be filing, styled with some variation 
possibly, the Securities and Exchange Atonement Act.
  As the chair of the Subcommittee for Oversight and Investigations of 
the Financial Services full committee, we held hearings. We had the 
largest banks come in and we posed a question: Do you think that your 
institution has done enough to atone for its predecessor institutions 
or institution having been involved with slavery?
  Let me explain. Many of our very large banks--I won't go into the 
names today. I am prepared to, but I won't--many of our largest banking 
institutions had predecessor institutions, meaning banks that at some 
point they are acquired, that literally engaged in the slave trade.
  One bank--more than one, actually. One just came to mind--actually 
took slaves as collateral just as you would take a car, a piece of 
furniture. Human beings, collateral.
  Then when the person that placed them in the contract as collateral 
defaulted, then they were possessed. Just as you would go out and claim 
a horse that was collateral, they took possession of the slaves.
  They made money by trading in slavery and in slaves in this fashion. 
They need to atone. There were insurance companies that insured slaves 
just as you would insure a horse or cattle, insured human beings for 
the benefit of the masters. So that if something happened to the human 
beings, the master would be compensated.
  Conscience dictates that there be atonement for this. The world has 
been set in motion such that you cannot create such egregious offenses 
and just walk away, then later say, well, I had nothing to do with 
that, why should I have to be a part of the atonement process?
  Because we are the beneficiaries of slavery. We are. The President, 
whom I happen to agree with, indicated that great nations don't hide 
from their history; but I would also add, great nations do the 
responsible thing as it relates to their history, which is to 
acknowledge it and then atone for transgressions. That is what great 
nations do. This is a great Nation. There should be some atonement.
  So we will have this introduced, this legislation, and colleagues 
will be

[[Page H228]]

given the opportunity to be original cosponsors, as well as cosponsors. 
It is not asking too much for us to investigate and find out which of 
these mega-institutions engaged in the utilization of human beings as 
collateral and insured them as they would cattle. We should 
investigate, and they should atone.
  Because of all of these things making it perspicuously clear that we 
need some sort of reconciliation, we will be introducing a resolution, 
legislation in the form of a resolution for a department of 
reconciliation.
  We have a Department of Labor to deal with labor issues, a Department 
of Commerce to deal with issues associated with commerce and business. 
We have a Department of Defense to deal with issues related to war and 
peace. We ought to have, as a matter of conscience, a department of 
reconciliation with a secretary of reconciliation just as we have a 
Secretary of Labor, Secretary of Commerce, Secretary of Defense, with a 
budget just as we have a budget for the Secretary of Labor to further 
the aims of the Department, there ought to be a budget for the 
secretary of reconciliation to further the aims of the department of 
reconciliation.
  It is time for us to take a systematic approach to dealing with the 
question of reconciliation in this country. A department of 
reconciliation would have undersecretaries of reconciliation, just as 
we have undersecretaries of commerce and undersecretaries of labor.
  It ought to have a budget that is comparable to its mission. I have 
not set the budget, but I do believe that if we index it to the 
Department of Defense and make it some percentage of that budget, we 
are likely to have it funded on an annual basis. So I am of the opinion 
that we should index it, tie it to the budget for the Department of 
Defense so that we will always have the money necessary.
  These things, I would hope, would happen in the 118th Congress. I 
don't know that they will, to be very candid. But I do know this: My 
record will show that as a person of conscience, I brought them to the 
attention of Congress and that Congress had every opportunity to 
embrace what I believe to be questions of conscience that have to be 
dealt with at some point.
  This is a methodology, a means, if you will, by which we can address 
some of the egregious circumstances emanating from the arrival of some 
20-odd persons of African ancestry in the English-speaking colonies 
on August 20, 1619. That has to be addressed. We still have issues that 
can be logically traced back to the arrival of some 20-odd persons, who 
were of African ancestry, on August 20, 1619.

  Let me walk you through a bit of history. Yes, we ended a war that 
was a part of bringing slavery to an end, and we passed the 13th 
Amendment. The war and the 13th Amendment brought slavery to an end, 
except then there was something called the Black codes. These codes 
allowed persons to be arrested for not having a job.
  If you had been a slave and you are now free, they didn't have the 
kind of systems that we have in place now for persons who are 
unemployed. You would be picked up and arrested. Then you could be 
placed into what is known now, and then, as a convict leasing program, 
which was simply another way of saying slavery. People were placed into 
this convict leasing program, and many of them never left. They were 
placed into this program for petty offenses.
  In Houston, just outside of Houston, we have a common grave with 95 
bodies, 95 skeletons, the evidence of 95 people, who were in a convict 
leasing program all buried in a common grave. So sad. It hurts the 
heart. I understand why people don't want to hear it, because I don't 
want to say it. Convict leasing is slavery by another name.
  Moving forward in history, we then had lawful segregation. I lived 
through lawful segregation. I know what it is like to drink colored 
water. I know what it is like to go through a door that had 
``coloreds'' on it, go through the back door to get my food.
  I just celebrated recently, last several months, on September 1, my 
25th birthday for the third time. I lived through segregation. I know 
the horrors of it. I know what it is like to be separated from others. 
I know what it is like to sit at the back of the bus. I know what it is 
like to understand that you have a separate line when you go into the 
food store, a line for whites and a line for coloreds. I know what it 
is like to be next in line and have every person who happened to be of 
Anglo ancestry to come ahead of you until every person is served and 
then you take your opportunity to be served.
  You were last in line simply by being in line. It didn't matter 
whether you got there first. I know what it is like. I know what it is 
like to go to schools with hand-me-down books, pages torn out. I know 
what it is like to be bused to schools some 20 miles to another school 
such that you would not be allowed into the same classroom with 
children who were of a different hue. I know what it is like. I 
suffered it.
  But I am also very proud that we are beyond that. I am walking you 
through this history because there is a point to be made. The Civil 
War, ending of segregation, ending of convict leasing, the one thing 
that they didn't end was white supremacy.

                              {time}  1245

  The Civil War and the 13th Amendment did not end white supremacy, and 
that is what we have been fighting.
  By the way, not all persons who are what we call White, who are 
Anglos, are participating intentionally in something that we would call 
white supremacy. That is not the case. It is not.
  There is empirical evidence to support the notion that if you are a 
person of color and have superior credit and seek a loan, you are 
likely to get less money and a higher interest rate than a person who 
is not of color who doesn't have superior credit. The empirical 
evidence is there. Testing has been done.
  By the way, there are many people who fight allowing us to do this 
testing. There are people who don't want the empirical evidence to 
surface. They give all kinds of reasons for why we ought not do that.
  We ought to do that because that is a means by which we can ascertain 
how far we have truly come and understand that sometimes it is the 
color of skin, not the character within, that determines the worth of 
women and men. The color of skin still does.
  Try getting a loan as a person of color. Personal experience: 
Finished law school, and four of us applied for a loan. The loan 
officer cooperated with us. We cooperated with him. We received a loan 
to open a business, paid every payment on time, and paid the loan off 
early.
  We went back to get another loan. A different loan officer declined 
to let us have a second loan. When we judiciously explained we received 
the first loan; we are asking for less money; we paid the first loan 
off; we paid it off early; and we were never late with a payment, his 
response to us: You shouldn't have gotten the first loan.
  I have lived it. I don't have to talk about what others have said, 
what they have told me. This was a loan officer telling four lawyers 
who repaid a loan, paid on time, and repaid the loan early, that they 
shouldn't have gotten that loan.
  One can but only imagine, if you are not me, what that was like as a 
lawyer to be told that you didn't qualify for what you qualified for 
and you repaid.
  The point is this, dear brothers and sisters--whether you like it or 
not, I consider you my brothers and sisters. I do. I do because Dr. 
King was right. There really is but one race, and that is the human 
race. I concur with him when he said that all persons are created 
equal, from a bass black to a treble white.
  I believe he was right when he said that:

     Fleecy locks and black complexion
     Cannot forfeit nature's claim
     Skin may differ, but affection
     Dwells in Black and White the same.
     Were I so tall as to reach the pole
     Or to grasp the ocean at a span,
     I must be measured by my soul
     The mind is the standard of the man.

  And woman, I might add.
  I believe in my country. I have faith in the words in the Declaration 
of Independence: persons created equal, endowed by the creator with 
certain unalienable rights, among them life, liberty, and the pursuit 
of happiness.
  I have faith. I have faith in the Pledge of Allegiance, liberty and 
justice for all.
  Don't class me with those people who hate the country. I am not a 
country

[[Page H229]]

hater. I am a country lover, just as I love members of my family that I 
have to tell the truth about and let them know when they have made 
mistakes, just as you have done similar things with people you love.
  You can love a country and still want to make sure that it lives up 
to its promise. This is about living up to the promise, the Conscience 
Agenda.
  Remember now, those who do this, I know that some, to quote Dr. King, 
will ask and respond to cowardice which asks the question: Is it safe?

     Cowardice asks the question, is it safe?
     Expediency asks the question, is it politic?
     Vanity asks the question, is it popular?
     But conscience asks the question, is it right?

  I believe this is not only the right thing to do but the Conscience 
Agenda is the righteous thing to do. Because I believe it, I shall 
pursue it.
  I believe that there are persons in this Congress who will join us in 
the Conscience Agenda, who will understand that there may be times when 
you have to do that which is neither safe nor politic nor popular. To 
quote Dr. King, you do it because conscience says it is right.
  Madam Speaker, I yield back the balance of my time.

                          ____________________