[Congressional Record Volume 158, Number 16 (Wednesday, February 1, 2012)]
[House]
[Pages H224-H225]
From the Congressional Record Online through the Government Publishing Office [www.gpo.gov]
TENETS OF FAITH
The SPEAKER pro tempore. The Chair recognizes the gentleman from New
York (Mr. Rangel) for 5 minutes.
Mr. RANGEL. Mr. Speaker, I came to this empty Chamber to discuss the
issues of jobs and also the unemployment compensation extension, as
well as taxes.
As I neared the well, I heard one of our esteemed Members condemning
the President for persecuting religion in a very broad and general way
and then later more specifically in talking about the Roman Catholic
Church. It would seem to me in a place like the United States of
America, which was actually formed on the basis of freedom of religion,
that such a serious accusation against the President of these United
States should not be to an empty Chamber.
This is such a serious allegation that it would seem to me that it
requires
[[Page H225]]
and demands a bipartisan view to see exactly what the churches' or
religious leaders' complaints are because I have one, too; and that is,
at a time when this country is facing a fiscal, as well as moral,
obligation to the most vulnerable people among us, I see the battle
between the haves and the have-nots, the 1 percent and the 99 percent.
I hear the disputes as to whether or not the capitalistic system is
fair, but I always took the position that the capitalistic system is an
invitation of how Americans and others can invest and make money; and
the question of compassion, the question of taking care of your own,
the question of illness and jobs and the social issues of today, that
it was the Congress that had the responsibility to deal with that
rather than to be condemning those who seek to get returns on their
investments.
Having said that, let's take a look and see what issues are biblical,
what issues are in the Mormon faith, the Muslim faith, the Buddhist
faith, the Jewish faith, Protestant and Catholic. It seems to me that
throughout every one of these texts, there are things that say that we
have a responsibility as human beings and God-fearing people to protect
the vulnerable. It is abundantly clear, even in the story about the
Good Samaritan. It is also a mandate that when someone is sick that we
have a responsibility to assist them.
Certainly, when we talk about Jesus Christ in Matthew where these
wealthy people are attempting to get into Heaven and Jesus tells them
he was hungry, thirsty, unclothed, in jail, and they didn't do anything
to assist him and they said that they don't remember Jesus ever coming
asking for anything. Then of course the international world-famous
biblical expression is that it wasn't how you treated Jesus, the Son of
God, but it was how you treated the lesser of our brothers and sisters.
I think everyone would agree that whether you want to accuse the
President of being the food-stamp President or saying he wants to bring
socialism to the United States, all of that rhetoric doesn't hide the
fact that the poorest of the poor now are suffering more than the
people that caused this fiscal crisis.
If we are going to do something about the deficit, we just can't say
we've got to cut spending, especially when that spending is exactly for
the people that the spiritual leaders have made vows to protect.
{time} 1020
Oh, we don't call it the sick and the disabled and the uneducated,
but we do call it Medicaid; we do call it Medicare; we do call it
Social Security; we do call it education; and we do call it the ability
to get a job so that a person can have not only the income for his
family to be able to have the dignity and respect it deserves, but we
also have to recognize that from an economic point of view, it is the
people who are in the middle class who are slipping into poverty that
makes the difference. I hope that people will give serious thought to
the accusation.
____________________