[Congressional Record Volume 156, Number 128 (Wednesday, September 22, 2010)]
[Senate]
[Pages S7353-S7354]
From the Congressional Record Online through the Government Publishing Office [www.gpo.gov]
By Mr. SPECTER:
S. 3821. A bill to amend title VI of the Civil Rights Act of 1964 to
prohibit discrimination on the ground of religion in educational
program or activities; to the Committee on Health, Education, Labor,
and Pensions.
Mr. SPECTER. Mr. President, I have sought recognition to urge support
for legislation I am introducing today to amend Title VI of the Civil
Rights Act of 1964.
Title VI of the Civil Rights Act of 1964 prohibits discrimination on
the basis of race, color, and national origin by any organization,
program or activity that receives federal financial assistance,
including colleges and universities. If recipients fail to comply, the
federal agency providing the assistance may terminate funding, and
organizations risk losing their eligibility for future funding.
The Department of Education's Office for Civil Rights, OCR, is tasked
with enforcing Title VI as it applies to colleges and universities.
OCR, however, believes that it does not have jurisdiction over
complaints based solely on religion as opposed to race, color, or
national origin. This means that when a Jew, or a Muslim, or a Sikh is
harassed or discriminated against for being a Jew, a Muslim, or a Sikh,
OCR must first determine whether the harassment or discrimination is a
result of the student's religion or a result of her race, color, or
national origin.
In most cases involving such discrimination, the perpetrator himself
probably wouldn't even know if his hatred stems from prejudice based on
religion or prejudice based on race, color, or national origin. Yet,
before acting to protect these students, OCR has to determine the
motive behind the perpetrator's actions. This wastes valuable time and
allows the discrimination to continue pending the determination.
Furthermore, it sets a dangerous example to require OCR to make such a
determination and then in essence say the harassment and discrimination
is okay provided it was based on religion and not on race, color, or
national origin.
Many people are not aware that Title VI does not explicitly prohibit
discrimination on the basis of religion. This is because discrimination
on the basis of religion is prohibited in virtually every other civil
rights law and has become such a fundamental principle of our country
that we just assume the protection exists. For example, titles other
than Title VI of the Civil Rights Act prohibit religious discrimination
in other contexts.
[[Page S7354]]
In 1941, President Roosevelt issued an executive order prohibiting
discrimination in the Federal Government and in the defense industry on
grounds of ``race, creed, color, or national origin.'' The Civil Rights
Act of 1957 established the U.S. Commission on Civil Rights to
investigate discrimination on the basis of ``color, race, religion, or
national origin.'' The Civil Rights Act of 1964 itself included
numerous prohibitions on religious discrimination, just not in Title
VI. For example, Title VII of the 1964 Act prohibits discrimination in
employment. The Civil Rights Act of 1968 governing housing, continued
to prohibit discrimination on the basis of ``race, color, religion,
sex, or national origin.''
When it comes to education, the 1964 Act provides two mechanisms that
address religious discrimination. First, the Attorney General is given
limited authorization to sue public colleges that deny admission on the
basis of race, color, religion, sex, or national origin in a way that
limits educational desegregation. Second, the Attorney General is
authorized to intervene in certain pending equal protection cases
claiming discrimination ``on account of race, color, religion, sex or
national origin'' if the case is of sufficient public importance.
However, the Justice Department may not institute such actions on its
own, and no federal agency is authorized to investigate run-of-the-mill
religious discrimination cases at educational institutions or cases in
which the victim has been unable to initiate litigation.
Why was religious discrimination left out of Title VI? Key members of
Congress wanted to make sure that religiously affiliated colleges
maintained their ability to discriminate in favor of co-religionists in
admissions and extra-curricular activities. The original version of the
bill that would become Title VI, drafted by the Department of Justice,
did ban religious discrimination in federally assisted programs or
activities. However, Emanuel Celler, the House Judiciary Committee
Chairman and sponsor of the bill, explained during floor debate that he
wanted to permit denominational colleges to engage in certain forms of
discrimination in favor of co-religionists. Celler stated that he
wanted to ``avoid a good many problems'' relating to funding that
``goes to sectarian schools and universities.'' He explained that ``for
these reasons, the subcommittee and, I am sure, the full committee or
the majority thereof deemed it wise and proper and expedient--and I
emphasize the word `expedient'--to omit the word `religion.' ''
Congressman Celler may have been right that eliminating religion made
it expedient, but it did not make it correct. Congressman Celler's
concerns could have been addressed with some clarifying language that
such institutions would still be allowed to favor co-religionists.
The bill that I am introducing contains such language. It states that
the amendment is not to limit an educational entity with a religious
affiliation, mission, or purpose from applying admissions policies,
degree criteria, student conduct regulations, student organization
regulations, or policies for faculty and staff employment, when these
policies relate to the religious affiliation, mission, or purpose of
the institution. Furthermore, it does not require educational entities
to provide accommodation to any student's religion obligations such as
dietary restrictions and school absences. Finally, if the educational
entity permits expressive organizations to exist by funding or
otherwise recognizing them, the amendment does not require the entity
to limit such organizations from exercising their freedom of expressive
association by establishing membership or leadership criteria.
Therefore, I am proposing an amendment to Title VI of the Civil
Rights Act of 1964. The amendment simply provides the same protection
against discrimination based on religion that this title already
provides for discrimination based on race, color, and national origin.
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