[Congressional Record Volume 150, Number 10 (Monday, February 2, 2004)]
[Senate]
[Pages S361-S362]
From the Congressional Record Online through the Government Publishing Office [www.gpo.gov]
``A TRUST BETRAYED''
Mr. DASCHLE. Mr. President, a recent article in the January 26, 2004
edition of TIME Magazine entitled ``A Trust Betrayed'' has again
reminded the Nation of the shameful and illegal manner in which the
United States treats Native Americans.
A pending class action lawsuit alleges that the United States owes
over $100 billion to some 500,000 Native Americans. For over 100 years,
the Department of Interior has served as the trustee for the proceeds
from the leasing of oil, gas, land and mineral rights on Indian land,
yet the Department cannot tell us how much is owed or to whom it is
owed. This money is desperately needed to address basic human needs and
stimulate economic development.
There are important legal issues at stake. The concepts of
sovereignty, treaty rights, and government-to-government relations all
come into play.
Indian trust reform is also a civil rights issue. We are becoming a
much more diverse country. How can Hispanic Americans, or African
Americans, or anyone else, trust the United States if we are still
breaking our legal obligations to our first Americans?
I commend this article to the attention of my colleagues, and once
again urge the Department of Interior to provide the accounting
required to all Native Americans.
I ask unanimous consent to print the article in the Record.
There being no objection, the material was ordered to be printed in
the Record, as follows:
[From Time Magazine, Jan. 26, 2004]
A Trust Betrayed?
Native Americans claim the U.S. mismanaged their oil and gas legacies
it promised to protect
(By Marguerite Michaels/Shawnee)
Ruby Withrow remembers the happy days she spent as a young
child on her grandfather Moses Bruno's 80-acre homestead near
Shawnee, Okla. There the extended Bruno family, members of
the Potawatomi tribe, tended large gardens of vegetables and
fruits and raised chickens, hogs and cows. On Sundays the
whole family attended the Sacred Heart Catholic Mission just
down the road. But all that changed soon after oil was
discovered on the Bruno property.
Lease agreements were arranged with oil producers, wells
were dug, and pumping began in 1939. But family members say
Grandpa Bruno never knew how much oil and gas were being
taken out of his land or how much money he was due from their
sale. All his royalty payments went into a trust fund managed
by the Bureau of Indian Affairs (BIA). If Bruno needed to buy
something, he had to appeal to the local BIA agent, and he
was rarely given cash. When the he wanted to buy a cow, the
price was deducted from his account and given directly to the
seller. When he bought groceries, he paid for them with a BIA
voucher.
The wells were plugged just 28 months later--Bruno family
members say the wells' operator never gave a reason for
ending production--but in that short time, they say, the soil
was ruined, and the Brunos were able to grow hardly anything
on it. Younger family members moved away to find jobs, and
the old folks limped along on public assistance until 1960,
when Bruno and his wife Frances died within a month of each
other. Their heirs decided to sell what remained of the land
the next year.
Such stories are common among Native Americans. Like
legions of others, Bruno acquired his holdings under the
Dawes Act of 1887. Its allotment program was an effort by
Congress to break up the tribal structure by encouraging
self-sufficiency among the Indians. The Dawes Act mandated
that the land given to Natives be managed by the
Department of the Interior's local BIA agent and promised
that any profits from the property would be held in trust
for its owners, The problem, say hundreds of families like
the Brunos, is that the owners received relatively little
of the money coming to them.
Over the past decade, many of the families have begun
actively pursuing what they say is their rightful legacy. In
1996 Elouise Cobell, a member of the Blackfeet tribe, filed a
$135 billion class action against the U.S. government,
claiming that billions of dollars belonging to some 500,000
Native Americans and their heirs had been mismanaged or
stolen from accounts held in trust since the late 19th
century. Through document discovery and courtroom testimony,
the Cobell case revealed mismanagement, ineptness, dishonesty
and delay by federal officials, leading U.S. District Judge
Royce Lamberth to declare their conduct ``fiscal and
governmental irresponsibility in its purest form.''
The BIA holds 11 million acres in trust for individual
Native Americans. Money from timber sales and agricultural
and oil leases
[[Page S362]]
of this property is distributed under the same program that
dealt with Moses Bruno. Five years ago, his descendants began
tracking their patrimony. Their experience shows how
difficult it can be to prove past wrongs and have them
redressed.
Family members say Moses Bruno was never allowed to see his
oil and gas account ledgers. It might not have done him much
good if he had been, given that, like many Indians of his
generation, he had never learned to read and could write only
his name. When his eldest son Johnnie argued that the
government was robbing him blind, the older man insisted that
the Indian-agency people would never cheat him.
After World War II, Bruno's children tried to sue the oil
company for saltwater damage to their soil caused by the
pumping from the wells. ``But even though my dad Johnnie took
photos,'' says Ruby Withrow, 69, ``we couldn't prove Moses
had not allowed the salty runoff. There was no paper trail at
that time.'' Nor was there money to pay for a lawyer. Over
the years, family members looked for documents that could
prove the bureau had treated Moses Bruno badly. They went to
the National Archives in Washington, visited historical
societies in Oklahoma and requested records from BIA offices
in Shawnee and nearby Anadarko, Okla. Always they were told
that few records were available.
The Cobell case reassured the Brunos that others had had
similarly unhappy experiences with their BIA trust funds and
motivated them to dig deeper for documents to support their
complaints. Finally, after a 16-hour marathon on the Internet
in the fall of 1998, Dana Dickson, Ruby Withrow's
daughter, discovered on an obscure Indian arts-and-crafts
site a link to Oklahoma Indian--agency files located at
the regional National Archives in Fort Worth, Texas. A
family delegation immediately made the trip. ``I'll never
forget the first time we went down there,'' says Dickson's
cousin Johnnie Flynn. ``Dana and I were pulling file after
file. One of them was Moses Bruno's. It was three inches
thick. I stopped and looked over at my mother and my Aunt
Ruby. There were tears streaming down their faces.''
They found grocery receipts and bills from JCPenney for
socks at 15[cents] a pair and a coat for $14.66. The purchase
order from the Indian agency for Moses' first car was there,
as were numerous voucher slips endorsed with his tentative,
spidery signature. Most important, there were pages of ledger
sheets detailing his individual BIA money account.
More than half a dozen visits later, Moses' grandson Leon
Bruno has accumulated enough photocopies of documents to fill
19 loose-leaf notebooks. Papers show that Moses' entire 80-
acre allotment first came under an oil lease in 1923. Six
years later, according to BIA documents, 20 of those acres
were sold to two local white men for $1,311, or $65.55 an
acre. The family has found contradicting government estimates
of the land's royalty value at the time, ranging from $50 to
$400 an acre. And documents are unclear about whether Moses
Bruno understood before the transaction was completed that
the land was being sold. A well was drilled on these 20 acres
in 1933 and still pumps to this day.
In 1931 Bruno got permission from the BIA to withdraw 20
separate acres of his allotment from the trust, and he began
selling percentages of his oil and gas royalty interest. Four
wells were eventually drilled on the remaining BIA-controlled
40 acres and pumped from march 1939 to the end of 1941. It
was the practice then for oil companies to send royalty-
payment checks for Indian-owned property directly to the
superintendent of the local BIA office. Each day the Shawnee
office made a deposit via certified mail to the Federal
Reserve Bank in Oklahoma City, Okla. The deposit sheet listed
the source of each check, its amount and the day's total
deposits. Daily entries were also made in the office's cash-
receipts journal, registering the payment to each individual
Indian account on a ledger card.
Sorting through those old documents, with the lingering
resentments the families have toward the BIA, can be
confusing. When Dana Dickson began comparing the amounts
posted to her great grandfather's ledger card with the sums
on the deposit sheets for the same days, she discovered that
10% was routinely funneled from the oil check to a special-
deposit account. Dickson and her relatives suspected that
corrupt agents were taking the money for themselves. But Ross
Swimmer, a Department of the Interior ombudsman working on
behalf of Indian-trust beneficiaries, told TIME that the
deduction, which was not exclusively to Moses Bruno's
account, was simply a fee that the BIA charged for
managing the oil and gas properties held by the trust
funds.
Nearly two years after the elder Brunos died in 1960, a
Shawnee bureau agent suggested that the family sell its
remaining 40 acres, along with the property's mineral rights.
``[The minerals have only a] nominal value,'' the agent wrote
in a letter to the regional BIA office in Anadarko. The
family signed off on the sale, netting a $3,022.50. In 1982 a
new oil well was drilled on that land and is still pumping.
The Bruno family acknowledges the pressure the BIA was
under during the oil-boom years. In the 1935 annual report of
the Shawnee agency, the superintendent called his office
``woefully undermanned,'' handling 1,500 Indian money
accounts with only one clerk, who had no modern account
machines. ``Maybe there were some mistakes made,'' says Leon
Bruno. ``[But] a lot of what went on was deliberate.'' The
family estimates that Moses Bruno earned a total of $35,000
from his oil and gas leases. The production figures the
descendants unearthed, on just one well on the land that was
sold in 1993, amount to almost $70 million.
It is not clear whether the family will ever receive
compensation for any miscalculations that may have been made
on their land sales and oil leases. Elouise Cobell's class
action has stalled in the face of the Department of the
Interior's estimate that it would take five years and $335
million just to account for the money from land and mineral
leases covering a period of more than 100 years. And Congress
is balking at the expense--even though its committees have
issued more than one report over the years about gross
mismanagement of Native American trust funds. In December the
Bruno descendants decided to withdraw from the Cobell suit
and hired a lawyer to pursue their own.
``It's not about the money,'' says Moses' granddaughter
Ruby Withrow, a nurse who administers a diabetes program for
the Absentee Shawnee tribe. ``I want some justice for a man
who trusted the United States and was betrayed.'' The BIA has
looked into the family's claims and says that while the
records for Moses Bruno's account may not be complete, ``no
instance of malfeasance was found in the records that we
examined.'' In a fax to TIME, the agency stated that
``understandably, the family did not review these files with
a historian's commitment to objectivity.''
Still, the search for what happened to Moses Bruno's land
has produced a new sense of equanimity for his family. There
have been several meetings to bring all the descendants--some
200 plus--up to date on the stories the documents tell. Leon
Bruno has started a nonprofit corporation, funded by garage
sales, raffles and donations from family and friends, that he
hopes will eventually allow the family to pay for an
organized study of its Potawatomi culture and language. He
and his wife Veta attend the annual gatherings of the nine
Potawatomi bands, now scattered over several states. Leon has
gone through the training and fasting that are required of
those chosen as the tribe's honored fire keepers. And he has
built a roundhouse on his property in Tecumseh, OK, where
family members gather four times a year to light a sacred
fire and pray for the memory of their ancestor Moses Bruno.
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