[Congressional Record Volume 148, Number 20 (Friday, March 1, 2002)]
[Senate]
[Pages S1392-S1393]
From the Congressional Record Online through the Government Publishing Office [www.gpo.gov]
CELEBRATING WOMEN'S HISTORY MONTH
Mrs. CARNAHAN. Mr. President, when I think of women who have put
their stamp on history, I think of so many ``Wonder Women'' from
Lucretia Mott to Eleanor Roosevelt to Sally Ride. While these names are
recognizable to all of us, there are others--teachers, mothers,
grandmothers--who are unsung heroines. They are women who greatly
influenced our lives.
I have also come to admire our 19th-century counterparts--the women
who were warriors on the front lines of the slavery, suffrage, and
temperance battles. These early advocates of social justice continue to
inspire us today. With few resources at their command, they were forced
to use the power of ideas to affect change. The pen became a mighty
sword; the voice, a thunderous cannon. They shook the 19th century.
Two of these women were contemporaries. They were both reared in New
England, were married, had large families and overwhelming personal
responsibilities. They were especially sensitive to injustice. Both
changed the thinking of the nation on the dominant issues of their day.
Beyond that, the similarities cease. One was from a prominent family,
the daughter of a renowned clergyman. Unlike most women of her time,
she was well-educated--a teacher and a writer. The other woman was a
slave, unable to read or write. But she could speak, and did that quite
well.
One was Harriet Beecher Stowe, the author of Uncle Tom's Cabin--the
woman whose writings did more to arouse the conscience of the nation
against slavery than anyone of her day. Harriet had seven children and
a husband who was a hypochondriac. He took to his bed whenever there
was a crisis in life, leaving her to manage on her own. In spite of the
demands on her, Harriet managed to do what she loved most--to write. At
the time, women with political opinions were not taken seriously, but
that did not prevent her from expressing her ideas. She somehow found
time to write--letters, articles, entire books--thirty-three literary
works in all. Uncle Tom's Cabin broke all sales records of its day. Her
success brought her to the attention of the President of the United
States. It is said that Abraham Lincoln referred to her as ``the little
lady whose book started this big war.''
Harriet recognized what women have known for centuries, that there
are duties, intrusions, necessary things that lay claim to our time and
thoughts. That was certainly true of Isabella Baumfree, the hearty
slave woman who faced more than her share of adversity. She was quite a
contrast to the very proper, primly dressed, and precisely spoken Mrs.
Stowe.
By 1828, New York had abolished slavery. Around the same time,
Isabella felt the call to preach. She was 46. She took the name
Sojourner Truth because it was her intention to sojourn the land and
proclaim the truth. Since she couldn't read the Bible, Isabella had it
read to her, and she memorized large portions of it. She dictated her
life's story and sold it to support herself. Wherever she spoke, her
simple but dynamic message attracted crowds. She confounded the
skeptics with plain truth and images from her own life, but critics
hounded her. When told that there were threats to burn the auditorium
where she was to speak, Sojourner replied, ``Let them burn the building
and I will speak upon the ashes.''
Women of accomplishment have always been adaptive. They find a way
when there is no way. They wear many hats. Being generalists, they come
at problems from many different perspectives.
A good example of this can be seen in the life of a St. Louis lady by
the name of Frances Gage, or Aunt Fanny as she was known in the women's
movement. Aunt Fanny loved to give speeches at the women's conventions.
She often told her audiences about an incident that had inspired her to
become an activist on behalf of women. ``At age ten, I made my first
barrel. It was a beautiful barrel. The cooper who instructed me told my
father, ``Fanny made that barrel and has done it quicker and better
than any boy I have had after six months training.'' Fanny beamed with
pride as she waited for her father's approval. Instead he shook his
head and replied, ``What a pity that you were not born a boy so that
you could be good for something. Now, run into the house, child, and go
back to your knitting.''
[[Page S1393]]
Having been rejected as a barrel maker, Fanny turned her energy to
being a speechmaker for the women's movement. Her desire to make a
perfect barrel transferred to a desire to perfect the rights of women.
Not only are women adaptive, they are triumphant. Without the
traditional power resources--money, position, and prestige they had to
rely on their talents and determination.
These women refused to see themselves as too weak, or under-
empowered, to make a difference. Their efforts on the critical issues
of their time radically changed the course of the nation. They were not
just taking political stands--not just writing and speaking about
compassion, justice, and mercy. They were engaged in daily acts of
human kindness. What they said and what they did matched. These women
left their stamp on history with their ability to be adaptive,
triumphant, and genuine. They have also left their stamp on us, their
20th- and 21st-century sisters. For these traits are alive and well in
women today.
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