[Congressional Record Volume 144, Number 123 (Wednesday, September 16, 1998)]
[House]
[Pages H7903-H7905]
From the Congressional Record Online through the Government Publishing Office [www.gpo.gov]
RESHAPING THE INSTITUTIONS OF AMERICAN SOCIETY
The SPEAKER pro tempore. Under the Speaker's announced policy of
January 7, 1997, the gentleman from Wisconsin (Mr. Obey) is recognized
for 60 minutes.
Mr. OBEY. Mr. Speaker, first of all, let me apologize for keeping you
here after 10 o'clock at night. Also, let me apologize to the staff. I
do not ordinarily talk to myself in an empty room, as the other two
gentlemen have been doing for an hour. But there is something tonight
that I feel I simply have to get off of my chest.
Mr. Speaker, I intended to speak tonight to address some of the
institutional failures that I believe are besetting this country as we
deal with the matter involving the President. The Speaker's recently
announced guidelines about what comments are permissible about the
Starr report that we voted to release, and the President's conduct,
prevent me from saying on the floor certain things that I wanted to
say. In deference to those guidelines, I will honor them. But the whole
text of what I intended to say will be available in my office.
Mr. Speaker, Friday night after 2 hours of reading, after our vote on
Friday, I began to wonder about the correctness of my vote earlier that
day in light of my concerns about the appropriateness of what should be
electronically directed into people's homes in this country. Taking a
break from my reading, I turned on the TV to see, as an unreconstructed
Cubs fan, if I could find out whether Sammy Sosa had hit another home
run again. The tube came on, and within seconds I heard a CNBC reporter
using language that I never expected to hear on the Nation's national
news programs, or what passes for them these days. And at that moment I
reached the same conclusion that millions of Americans have probably
reached. I have had it. Not just with this story, but with something
far more disturbing.
What I felt was a conclusion that has been building within me for
months, even years. I was overwhelmed with the feeling that our society
and our country is faced with nothing less than the accelerating
failure of institutions that are central to our functioning as a decent
society and as a democracy that works the way our Founding Fathers
wanted it to work.
Mr. Speaker, please do not misunderstand. This is a great country. In
many ways, it is a good country. There is much that is good in our
society and we have had much good economic news in recent years.
Nonetheless, I believe that most crucial institutions and institutional
arrangements in this country and in this society are failing in their
responsibilities. That failure is affecting our economy, our culture,
our political system, our long-term environmental security, and even
our own spirituality.
The evidence of the failure of our most important institutions is all
around us in this and other events. At the moment our Nation is
transfixed on this episode, global challenges face us everywhere. The
world's economy is in turmoil. We have almost no tool but persuasion to
move the Japanese Government off a course of economic and fiscal
impotence and incompetence that threatens the economic health of all of
Asia and indirectly threatens our own economic health as well.
International financial institutions such as the International
Monetary Fund are being overwhelmed by changes in the world economy,
changes in currency relationships, changes in capital flows that each
day weaken the ability of the major institution the world has to
stabilize economic relationships between nations, the IMF.
The Nation with the largest arsenal of nuclear weapons that could
possibly one day be arrayed against us, Russia, is experiencing
political and economic chaos. Much of Europe is focused on that chaos,
but here in America we give it only intermittent attention and
analysis.
The most irrational, paranoid, and dangerous government in the world,
North Korea, is facing military, political, and economic instability
that could easily threaten the lives of 50,000 American servicemen and
women stationed in South Korea, and hundreds of thousands of other
human beings.
Our ability to prevent the spread of nuclear weapons has been brought
to the edge of failure by events on the Indian subcontinent and in
Korea. And yet the discourse in this country about how to deal with
that issue is shallow and in some cases down right dangerous.
The best chance in a generation for peace in the Middle East is
slowly but surely sliding away, and this decade has produced the
hottest known global temperatures in years with huge potential
consequences for worldwide agriculture, fisheries, economic
dislocation, public health, and environmental stability. And yet
commercial disputes about profit levels are threatening our ability to
take even marginal action to minimize potential catastrophe.
On the home front, the Supreme Court, the institution that we in the
end rely upon more than any other to preserve the balance of forces
that protect our democratic processes and our liberty, has handed down
two very different sets of decisions that have crippled the ability of
our political system to function as a democracy should.
First, the spectacularly myopic decision by the Court in the Paula
Jones case that the government would not be distracted if that case
went forward now rather than 2 years from now and the President was out
of office.
Second, the mind-bogglingly naive decision that the constitutional
rights of Americans to have a political system that functions for them
would be protected by a series of naively libertarian decisions that
equate money with speech, establish absurd legalisms about campaign
financing that have no relationship to reality that have turned
politics into a money chase and political campaigns into the
competition of dollars rather than ideas.
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Other domestic institutions are also failing in their fundamental
responsibilities. Large sections of corporate America are making
economic decisions devoid of any values except the maximization of
financial benefit to the management and investment elite of this
country, in almost total disregard of the impact of those decisions on
low workers, their families, and their broader communities which have
nurtured them.
These decisions and policy decisions by government have together
produced the greatest disparity between the economic well-being of the
wealthiest 5 percent of our people and everyone else in the modern
history of our country. If we as a people are concerned with moral
outcomes, should we not be just as concerned about how the Nation deals
with poor people and sick people as we are about how we deal with each
other on matters of sexual intimacy?
The political elite has largely debased what passes for political
dialogue on many crucial issues. It has allowed its reliance on the
community of pollsters and consultants to produce the lowest common
denominator discourse in which winning and holding power drive out
almost any consideration of the need to educate and enlighten the
public on every front.
Is there no length to which we will not go to hold or seize power? Is
there no amount of pain we will not inflict on each other for political
gain?
More and more individuals are entering Congress and other political
institutions who see issues not as problems to be confronted, but
concerns to be manipulated and toyed with around the margins in order
to seize and hold power.
So many debates are split along party lines and driven by the
ideological enforcers, the modern-day American counterparts of Mikhail
Suslov, the old guardian of the purity of Soviet orthodoxy, that when
bipartisanship does occur, we are almost startled by its appearance.
The focus and limits of much of that debate is set by political
elites in both parties who rub shoulders with the financial and
economic elites of the Nation far more often than they do with everyday
working people. The press itself, with all too few lonely and valiant
exceptions, some of whom work in this building, has fallen into the
same bad habits it legitimately criticizes in the politicians it
covers.
The press too, especially the electronic media, drawn by the
realities of the marketplace has often become little more than the
public affairs entertainment division of profit-making corporations who
will do almost anything to preserve market share instead of responding
to the public's needs to understand the substance of issues before the
country.
The press, driven by market surveys and polls, produces story after
story that portray politicians as gladiators and celebrities, rather
than problem solvers, responding to and strengthening some of the most
unhealthy public biases on the landscape.
For every question that I get from a reporter on the substance of an
issue, I get five from other reporters about the politics of that same
issue, reflecting both a laziness and a shallowness that this country
simply cannot afford. And worst of all, some reporters cannot resist
using any device to win a point, no matter how much damage they do to
the country and innocent individuals in the process.
One need look no further than the reporter who last Sunday on a
Sunday talk show in an interview with a guest snidely asked that guest
what his wife's definition of sex was. That reporter owes his own
profession, his viewers, and the wife of that guest a public apology
for his own inability to resist his Dennis the Menace impulses which
have increasingly made that reporter a caricature of himself. Is there
no length to which some members of the press will not go in order to
humiliate other human beings, all in the name of news values? I wonder.
Even religious institutions have allowed themselves to fail the
Nation in too many instances and have allowed politicians to manipulate
religious concerns more to find political advantage than to find
spiritual answers.
{time} 2215
Debates and discussions about the nature of humankind and our
origins, our purpose and our relationship with our creator are
essentially conversations about the unknowable, at least in this life.
Yet the certitude with which some political and religious figures
attack those who have legitimate differences of belief are
disheartening and appalling and border on the sacrilegious. Too many
political and religious leaders alike have allowed religion or the
superficial reference to religion to be used for nonreligious purposes.
They wrap political, commercial and ideological preferences in
religious ribbons and desecrate both religion and politics in the
process. The 10 Commandments represent a guide for living and for the
treatment of others. They are not supposed to be a road map for human
beings or politicians to destroy each other. They are not a political
program or an economic program. As Mario Cuomo once said, ``God is not
a celestial party chairman.'' To the best of my knowledge, God has not
yet taken a position on capital gains or other tax plans. But you would
never know it by listening to some of the self-promoting political
manipulators who pass themselves off as the clergy of the tube.
Politicians have no special qualifications to judge the private lives
of other people. In the end, only God can do that. The nuns at St.
James taught me a long time ago that we have enough to do worrying
about the stewardship of our own souls to pass judgment on the private
lives of others. Neither do religious leaders have any special
competence to judge the specific mechanisms by which elected officials
in a democracy accomplish decent public ends. Those of us in public
life owe due consideration to their opinions, but we have, after all,
taken an oath to uphold the Constitution in accordance with the
dictates of our own conscience, not someone else's. That is our own
sacred public duty under the Constitution. We religious and political
leaders alike have allowed debates about religious truths and values to
be used all too often as weapons to inflict pain and gain political
advantage rather than as tools to find moral answers that take decent
account of the moral values of others as well as ourselves. We have all
too often allowed the substitution of moralizing for morality, and have
allowed the search for God to become a journey that develops hatred and
contempt rather than love for our fellow searchers.
Example. On abortion, an issue which we will be debating again for
the thousandth time tomorrow, perhaps the most agonizing, troubling and
divisive of all moral debates in the public realm. On that issue, both
sides have allowed their own certitude about the will of God or their
dedication to unbending individualism, their desire for tactical
advantage, to get in the way of their responsibility to recognize good
intentions and honest nuances of conscience. And so that debate has
become more and more a political manipulation of the legislative
process rather than a search for areas of agreement that would reduce
the world's acceptance of abortion at the same time that it recognizes
the dignity of individual conscience.
All of these institutional failures, I believe, are rooted in two
fundamental shortcomings: One simply, a lack of knowledge or
understanding about how the world and institutional relationships are
changing; the other is the triumph of a me-first rampant materialistic
individualism that prevents the leaders of almost all of our social,
political, commercial, informational and religious institutions from
really focusing on the answers to one simple question: In addressing
whatever decisions confront us, how can I or we take into fair account
the needs, concerns and interests of those who are not just like us in
social or economic standing, cultural outlook or political or religious
beliefs? That is the important question.
We desperately need to address our key institutional shortcomings,
because institutions are the major tools available to any culture, to
any nation, and to any society to shape its future. Yet we continue to
be transfixed on the Starr-Clinton-Lewinsky soap opera. The Nation has
been moved to this focus because of two people largely. First, Mr.
Starr. On a number of accounts, Mr. Starr represents the overreaching
zealotry of a personally upright but ideologically and politically
partisan individual who before he was
[[Page H7905]]
appointed special prosecutor was already contemplating filing a court
brief on behalf of Paula Jones and who had indicated he was planning to
join Pepperdine Law School, an institution financed in large part by a
person who has contributed millions of dollars to try to bring down the
President. Mr. Starr from all reports is a fine, upstanding human
being. But a person of his partisan and ideological mind-set should in
my view never have been appointed to a position that calls for, above
all, unquestioned fairness, balance and judgment. President Clinton is
the second person. Up to this point he has been the most personally
talented politician of his generation. He appears to be a person of
good heart and courage who wants to do good things for the country. But
it has often been noted in the press that the President's causes have
been both promoted and crippled by a tendency to use language in ways
that are technically in conformance with the truth but often result in
obscuring rather than clarifying.
As frustrating as I feel about parsing of language in this episode, I
am even more unhappy about the lack of candor demonstrated by both the
President and congressional leaders in jointly obscuring the real
effect of the budget agreement they both sold to the Nation last year
on our ability to meet our domestic responsibilities in strengthening
education, health, environment, housing and social service. Why does
that frustrate me more? Because the second was a public event which had
direct, substantive consequences for American citizens and their
families on questions that we will be voting on every day.
At this point, some things are clear to me and some things are not. I
cannot really reach a final judgment on this depressing matter until I
have had an opportunity to have all of the appropriate information. But
my first impressions are these. First, after four years and the
expenditure of over $40 million since Mr. Starr was first appointed to
review the facts surrounding the Whitewater land deal in Arkansas in
the 1970s, we still have no finding of illegal conduct by the President
in Whitewater, no finding of illegal conduct by the President in the
investigation of the White House travel office which Mr. Starr
subsequently undertook, no finding of illegality by the President on
the matter relating to the FBI file case. At this point all of the
Nation is focused on something which had not even occurred when Mr.
Starr was first appointed independent prosecutor.
At this point, Mr. Speaker, I intended to comment on some of the
concerns I had about both Mr. Starr and the President, but I am
precluded by the Speaker's guidelines from doing so. The complete text
of what I had to say on this point will also be available in my office,
but I will not address them here.
As we ask the question, what is the proper action for Congress to now
take, I will say that this episode in many ways is very different than
Watergate. The actions in Watergate involved burglarizing and
wiretapping political opponents, attempting to use the IRS to
intimidate political opponents, financial payoffs to defendants in
criminal cases, and other uses of the levers of governmental power to
subvert the very democratic processes that underlie the essence of
America. In considering an appropriate action for the Congress to take,
I would urge the House to consider the course it took in another case a
year earlier. At this point, what is important for us to determine is
what is the best thing for the country. A congressional reprimand or
other sanction may prove to be the most appropriate action, especially
if it allows Congress to end this matter in a much shorter period of
time so that the Congress and the presidency can refocus our attention
and activities from issues of the past to the future public needs of
the Nation and the people we are supposed to represent. I do not know
how this sad chapter will end, but I do know that this episode and the
way it has been handled by the leadership circles of our major
institutions demonstrates a desperate need to examine how we can renew
those crucial institutions.
In two years, the millennium will draw to a close. This Nation's
institutions are simply not ready to lead the country into a new one. I
would never in three lifetimes call for a new constitutional
convention, because this generation of political leadership in my
judgment is highly unlikely to improve on the work of the Founding
Fathers. It is much more likely to muck it up. But I do believe we need
to have millennium conventions convened for the purpose of examining
ways to reshape, redirect and refocus almost all of our institutions,
economic, corporate, political, communication, religious and even our
international institutions, such as the IMF, the U.N. and NATO. In the
political arena, we need special attention paid to the presidential
nominating process to try to find ways to reduce the importance of
candidates' media skills and increase the role of peer review by people
who know the candidates best if both parties are to produce candidates
with the qualities necessary to lead this country.
I do not know how we can change the human heart, but we do need to
find ways to reshape the major institutions of this society so that
there are more incentives to produce a new focus on selflessness. That
is the major task we each face as individuals on life's journey. We
need more help and less hindrance from the institutions that dominate
our lives along the way.
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