[Congressional Record Volume 144, Number 65 (Wednesday, May 20, 1998)]
[House]
[Pages H3592-H3593]
From the Congressional Record Online through the Government Publishing Office [www.gpo.gov]
QUESTIONS ABOUT THE ISTOOK AMENDMENT
The SPEAKER pro tempore. Under a previous order of the House, the
gentleman from Texas (Mr. Edwards) is recognized for 5 minutes.
Mr. EDWARDS. Mr. Speaker, probably not many Members are aware of this
but perhaps the first day after our return from Memorial Day recess,
the gentleman from Oklahoma (Mr. Istook) will make an effort to do
something that has never been done in the
[[Page H3593]]
history of the United States. On that Wednesday when we return he will
move that we vote on a constitutional amendment, for the first time in
the history of our country, to amend the Bill of Rights, not only the
Bill of Rights but the first 16 words of the First Amendment of the
Bill of Rights designed to defend religion against intrusion by the
Federal Government.
Mr. Speaker, I have spoken previously from the well of this House
outlining that the arguments in favor of this constitutional amendment
are really based on false premises. The premise that there is no
religion in school, that somehow government and liberal Federal judges
have taken religion out of our schools when, in fact, Time Magazine
recently documented that there are thousands of public schools all over
America that have bible worship groups and religion prayer groups both
before and after school. The fact is that prayer is allowed in
America's public schools, as long as that prayer is not prescribed by
government officials or forced upon students involuntarily.
I have talked about all of these issues and I have talked about the
downside of some of the things that could happen under the Istook
amendment. What I would like to do with just several days left before
we have this historic vote on the floor of the House is to raise some
questions that I hope the gentleman from Oklahoma (Mr. Istook) and
supporters of this effort to amend our Nation's Bill of Rights would be
willing to answer before we have this vote. Let me just list some of
these kinds of questions that, as of the debate so far, have been left
unanswered.
First, under the Istook amendment, who will decide which religious
prayers are heard in a public forum? Who will determine what prayers
are said in the classroom? Second, will 9-year-old students in public
classes be deciding which prayers are heard? Third, would the
determination of which prayers are said be based on the percentage of
students in that religion at a particular school in that community or
that State? Or would that decision be made by a committee of students,
perhaps 9-year-olds, perhaps 10-year-olds to select prayers. Fourth,
who would ensure that minorities are not excluded from offering their
public prayers in school and over the PA system? What if a committee,
for example, of students decides that a Jewish prayer or another prayer
simply will not be allowed? Who will protect the rights of minorities
in such a majority rule situation? Will it be first graders and second
graders and third graders in our public school classrooms that will be
forced to defend the constitutional rights as outlined in our First
Amendment by our Founding Fathers? If not, the alternative is to allow
government officials, teachers, administrators to make that decision of
which prayers will be allowed and which rules will be used.
Next I would ask this question: Would a Satanic prayer be allowed in
the public school classrooms under the Istook amendment? Would the
Santerias, defined by our courts as a religion in America, be allowed
to participate in their prayer ritual in our schools, part of which
concerns or part of which includes animal sacrifices? Will that be
allowed in the third grade classrooms of America's schools? If not,
will it be the teachers or school administrators or government
officials deciding which prayer ritual is okay and which is not?
The next question I would raise is, would this amendment prevent a
teacher from proselytizing his or her students? Additionally, I do not
see anything in the Istook amendment that would prohibit outside
religious groups from proselytizing young children, including first
graders, on public school grounds. It seems to me that under the Istook
amendment, the experience that many of us have in our Nation's
airports, being accosted by religious groups and sometimes religious
cults, is going to be replicated on thousands of public school grounds
all over America.
That is the question that the gentleman from Oklahoma (Mr. Istook)
and the proponents of this effort to, in my opinion, massacre the Bill
of Rights and the First Amendment thereof have an obligation to answer
before we cast this historic vote in a couple of weeks.
Next question, will a wiccan be able to hold a ceremony in a public
school cafeteria? It appears from the language of the Istook amendment
the answer to that would be yes. Next question, will students be able
to read Satanic prayers over the PA system in our public schools every
morning? Next, will judges be allowed to lead juries in prayer before
consideration of a court case? If so, would a judge be allowed to
recite the bible and the verse that talks about an eye for an eye or a
tooth for a tooth before the jury makes its decision?
All of these unanswered questions ought to be answered by the
supporters of the Istook amendment before we vote to amend the Bill of
Rights.
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