[Congressional Record Volume 140, Number 25 (Wednesday, March 9, 1994)]
[Senate]
[Page S]
From the Congressional Record Online through the Government Printing Office [www.gpo.gov]
[Congressional Record: March 9, 1994]
From the Congressional Record Online via GPO Access [wais.access.gpo.gov]
HONORING MICHAEL NOVAK
Mr. DURENBERGER. Mr. President, I rise today to honor one of the most
distinguished Catholic intellectuals of our generation. Michael Novak
of the American Enterprise Institute was honored yesterday with the
Templeton Prize for Progress in Religion--and this award was richly
deserved.
Michael Novak rose to prominence as a liberal theologian in the
1960's. He sought to explain to Americans the deeper meaning of the
openness to the world that was the hallmark of the Second Vatican
Council. In the spirit of ``aggiornamento,'' or renewal, that was
launched by Pope John XXIII, he sought to read the signs of the times
in an effort to demonstrate the relevance of the eternal truths of
religion in a time of rapid change.
I believe that his more recent work--his efforts to outline a
spirituality of liberal capitalism--are entirely of a piece with his
earlier theological writings. Surely one of the greatest signs of the
times in our century has been the achievement of American-style
economic freedom in raising the material standard of living of millions
of people the world over.
In important works like ``The Spirit of Democratic Capitalism,''
Novak attempted to capture the essence of this achievement. He once
remarked that the wrong turn taken by much political thought in this
century was to search for the ``causes of poverty.'' Novak believes
that we already have enough poverty in the world: ``What we have to
look for is the causes of wealth.''
The career of Michael Novak has increased the spiritual and material
wealth of our country--and the world. I ask my colleagues to join me in
congratulating him on the important honor he has just received.
In this regard, I am delighted to point out that last year's
distinguished recipient of the Templeton Prize, Charles Colson--founder
of the prison fellowship ministry--is a good friend of mine. I am
gratified by the recognition that the Templeton Prize confers on these
outstanding individuals.
I ask unanimous consent that today's Washington Post story about
Michael Novak be included in the Record at the conclusion of my
remarks.
There being no objection, the article was ordered to be printed in
the Record, as follows:
[From the Washington Post, Mar. 9, 1994]
Catholic Capitalist Novak Wins $1 Million Religion Prize
(By Gustav Niebuhr)
Michael Novak, a neoconservative Roman Catholic theologian
best known for his spirited defense of American-style
capitalism, was awarded the world's most generous honor for
professional achievement yesterday, the Templeton Prize for
Progress in Religion, worth about $1 million.
Novak, 60, a scholar at the American Enterprise Institute,
has sparked considerable controversy among Catholics who do
not share his economic views.
In 1986, he helped guide a commission of Catholic lay
people who publicly challenged the U.S. Catholic bishops
after the latter criticized U.S. economic policies during the
Reagan years. The bishops' pastoral letter urged greater
social spending to help the poor, while the commission
rejected such government intervention.
The prize Novak won was established in 1972 by Wall Street
investor John Templeton to honor religious figures as the
Nobel Prizes do scientists and writers. Templeton, a resident
of the Bahamas, required that the prize's value exceed that
of the Nobels. This year, it is worth 650,000 British pounds,
about $1 million.
Last year the prize went to former Watergate figure Charles
Colson, founder of Prison Fellowship, which brings a
Christian message to prison inmates. Past recipients include
the Rev. Billy Graham and Mother Teresa.
A self-described liberal and Vietnam War critic in the
1960's, Novak moved right thereafter, arguing that free
market capitalism provides the poor with greater economic
opportunity than socialism.
The author of more than 20 books, Novak has described U.S.
capitalism as a ``three-sided system''--a free market
restrained by the moral force of Judeo-Christian values and
by demands of different political groups. His work won praise
from former British prime minister Margaret Thatcher, one of
this year's Templeton Prize judges.
But the Rev. Jim Hug, executive director of the Center of
Concern, a nonprofit Catholic research group focusing on
peace and justice issues, said: ``What he fails to analyze
adequately is the [free market] economic system generates a
great deal of wealth and puts it in the hands of a few people
who then gain control of the political system and use it to
their needs.''
Novak said he has gotten less criticism since the collapse
of socialism in Eastern Europe. ``It's surprising how many .
. . people say they agree with me,'' he said in a telephone
interview.
He said he plans to use money from the prize to endow
scholarships in honor of his late parents. He said he would
also use some of the money to aid a Catholic college in
Bangladesh in honor of a younger brother, a priest who died
in a riot in that country 30 years ago.
The Rev. J. Bryan Hehir, who has disagreed with some of
Novak's economic stands, priased him for the range of his
writing on religion and culture. ``Michael has written on a
multiplicity of topics,'' said Hehir, professor of religion
and society at Harvard Divinity School. ``I've read his
theology for years and benefited from it.''
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